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By Durham, I T

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It was her choice, but choose she must because choice alone would both augment love and promote reconciliation of the friends. Call it truth and reconciliation, before its time. A restorative justice of the intimate public sphere. Zemon’s case is hardly the last of the judgments of love, but it does mark the end of a lengthy history of specifically judicial procedures. After 1669 the cases of love are transformed into narratives—nouvelles galantes—and into more or less exclusively theatrical and literary forms.

The laws of love explicitly recognize that physical desire will sometimes overpower the subject while also insisting that what matters is the honesty and devotion with which the primary goal of a purer love continues to be pursued. It is that mixture of pure love and carnal embrace, that slippage between the spiritual and the bodily, that is of the essence of amatory law and of the cases of love. The courtly ideal is highly ambiguous. Like any law, it is primarily of symbolic value and it is met with failure as often as it is successfully embodied.

The justice of love mirrors the nomos or more loosely the rule of law. It is defined as mezura or the proper and proportionate measure of desire. ” This means that civility, the citizenship constituted by amity and love, is ideally gentle, discreet, well mannered, well spoken, urbane, and tempered. The last term, temperance is indeed the key in that the moral of courtly love was concerned with the augmentation and accentuation of desire rather than with its fruition or expenditure and demise. What mattered was keeping love alive, keeping souls within the voluntary jurisdiction of the lex amatoria, keeping the couple writing their letters or expressing their love, nothing less, nothing more.

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A Historical Perspective on the Topology and Physics of Hyperspace by Durham, I T

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