By James D. Faubion
Via an bold and significant revision of Michel Foucault's research of ethics, James Faubion develops an unique application of empirical inquiry into the moral area. From an anthropological viewpoint, Faubion argues that Foucault's specification of the analytical parameters of this area is the most efficient element of departure in conceptualizing its designated beneficial properties. He extra argues that Foucault's framework is short of tremendous revision to be of certainly anthropological scope. In making this revision, Faubion illustrates his application with prolonged case stories: one in all a Portuguese marquis and the opposite of a twin topic made from the writer and a millenarian prophetess. the result's a conceptual equipment that's in a position to accommodate moral pluralism and yield an account of the bounds of moral edition, delivering a singular answer of the matter of relativism that has haunted anthropological inquiry into ethics on account that its inception. [C:\Users\Microsoft\Documents\Calibre Library]
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Extra resources for An Anthropology of Ethics
What I seek to register with that distinction is an important and related series of cognitive, affective, semiotic, pragmatic and structural differences between the more ecological and dynamic and the more homeostatic and reproductive aspects of ethical autopoiesis – the becoming and maintenance of the ethical subject. My fashioning of it has certain elements in common with Jarrett Zigon’s recently circulating intuition that ethics is peculiarly visible in moments of “moral breakdown” (Zigon 2007), but ultimately differs from his own distinction between the ethical and the moral both semantically and diagnostically.
The latter traditions are widespread, the precise stuff of legend the world over. Though Plato was a great critic of it (see Robb 1994), pedagogical appeal to exemplars remained an important part of the formulation of practical judgment and codification throughout antiquity. Homer’s Iliad (1951) and Plutarch’s Lives of the Noble Greeks and Romans (2001) are among other things guidebooks of the heroic way, as is the New Testament for those devoted – in antiquity and much after it – to the ethics of the imitatio Christi.
002 Cambridge Books Online © Cambridge University Press, 2012 An anthropology of ethics The stability and subliminality of doxa as what is “taken for granted” have their direct correlates in the stability “of objective structures” and their reproduction “in agents’ dispositions” (Bourdieu 1977: 165–166). Social complexity, of which class and status stratification are fundamental constituents in ancient Greece as elsewhere, tends to unsettle doxa just to the extent – an often notable extent – to which it is also an index of competition and conflict.
An Anthropology of Ethics by James D. Faubion