Axiological Ethics by J. N. Findlay PDF

By J. N. Findlay

ISBN-10: 0333002695

ISBN-13: 9780333002698

ISBN-10: 1349000329

ISBN-13: 9781349000326

. 1970, 94pp

Show description

Read or Download Axiological Ethics PDF

Similar ethics & morality books

Download PDF by Ayn Rand: The virtue of selfishness : a new concept of egoism

The objectivist ethics, Ayn Rand (1961) -- psychological overall healthiness as opposed to mysticism and self-sacrifice, Nathaniel Branden (1963) -- The ethics of emergencies, Ayn Rand (1963) -- The 'conflicts' of men's pursuits, Ayn Rand (1962) -- isn't really each person egocentric? , Nathaniel Branden (1962) -- The psychology of enjoyment, Nathaniel Branden (1964) -- does not existence require compromise?

The Perspective of Morality: Philosophical Foundations of - download pdf or read online

**Selected as an excellent educational name via selection Magazine**Martin Rhonheimer is taken into account the most very important modern writers in philosophical Thomistic ethics. Following his formerly released volumes through CUA Press, the point of view of the appearing individual, very important Conflicts in clinical Ethics, and, such a lot lately, Ethics of Procreation and the safety of Human existence.

Download PDF by Julian Petley, Chas Critcher, Jason Hughes, Amanda Rohloff: Moral panics in the contemporary world

Ethical Panics within the modern international represents the easiest present theoretical and empirical paintings at the subject, taken from the overseas convention on ethical panics held at Brunel collage. the diversity of members, from validated students to rising ones within the box, and from a operating journalist besides, is helping to hide a variety of ethical panics, either previous and new, and expand the geographical scope of ethical panic research to formerly underrepresented components.

Additional info for Axiological Ethics

Sample text

It is not the human ideal to live only in states of pleasure regardless of their source, nor to eschew all pleasures but those which form part of the highest mental activities: pleasure qua pleasure, and the lower as 47 well as the higher pleasure, is indefeasibly part of the human good. , unless there are other goods than virtue which these virtues can dispense, distribute, defend, etc. This does not of course mean that the value of these virtues is in any way a function of the more elementary values with which they are concerned.

He teaches a new doctrine of mental 'contents', borrowed from the Polish philosopher Twardowski, which as it were reinstates the scholastic doctrine of the intention 'in the mind' by which reference 'beyond the mind' is made possible. He also attempts an indefinite widening of the concepts of oiject to which intentional reference is possible. As regards the former of these innovations, Meinong holds that intentionality is always two-sided: it has, we may say, its me-wardness and its object-wardness, its relation to my subjective mindedness or Zumutesein, on the one hand, and its relation to objects of varying sorts, on the other.

These apparently trivial examples are the truly basic ones, rather than such loaded instances as the evil of incest, a complex matter on which, even if the case were objectively clear, no one could possibly have a reliable experience or insight. Brentano admits that he cannot feel the correctness or incorrectness of preferring high-minded love to intellectual insight or vice versa, he even considers that it would be a reasonable inference from this lack of experience that there is no correctness or incorrectness in the matter.

Download PDF sample

Axiological Ethics by J. N. Findlay

by Kevin

Rated 4.33 of 5 – based on 44 votes